Know ye not that your bodies are the members of Christ? Paul intensifies union-with-Christ theology. Melē Christou (μέλη Χριστοῦ, 'members of Christ')—believers' bodies are literally parts of Christ's body (12:27, Ephesians 5:30). Not metaphor: mystical union. Then the horrifying implication: shall I then take the members of Christ, and make them the members of an harlot? (aras oun ta melē tou Christou poiēsō pornēs melē; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη;)
Pornē (πόρνη, 'harlot, prostitute') was common in Corinth—temple prostitution and street trade. Paul's logic: sexual union joins bodies (v. 16), so sleeping with a prostitute unites Christ Himself to her. God forbid (mē genoito, μὴ γένοιτο, 'may it never be!')—Paul's strongest negative. The very idea is blasphemous. Sexual sin isn't private; it drags Christ into defiling union.
Historical Context
Corinth's Aphrodite cult may have involved sacred prostitution—religious sex as worship. Roman culture broadly tolerated prostitution as male prerogative. Male believers likely saw brothels as neutral recreation. Paul shocks them: you're not autonomous individuals—you're Christ's body parts. Your sexual choices implicate Him. This theology revolutionized sexual ethics: sex isn't recreational but covenantal, uniting persons at the deepest level (Genesis 2:24, Ephesians 5:31-32).
Questions for Reflection
How does union with Christ (your body as His member) change your view of sexual temptation and purity?
What would it mean to pause before sexual decisions and ask, 'Am I joining Christ to this act/person?'
How does Paul's visceral horror at sexual sin challenge casual cultural attitudes toward hook-up culture and pornography?
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Analysis & Commentary
Know ye not that your bodies are the members of Christ? Paul intensifies union-with-Christ theology. Melē Christou (μέλη Χριστοῦ, 'members of Christ')—believers' bodies are literally parts of Christ's body (12:27, Ephesians 5:30). Not metaphor: mystical union. Then the horrifying implication: shall I then take the members of Christ, and make them the members of an harlot? (aras oun ta melē tou Christou poiēsō pornēs melē; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη;)
Pornē (πόρνη, 'harlot, prostitute') was common in Corinth—temple prostitution and street trade. Paul's logic: sexual union joins bodies (v. 16), so sleeping with a prostitute unites Christ Himself to her. God forbid (mē genoito, μὴ γένοιτο, 'may it never be!')—Paul's strongest negative. The very idea is blasphemous. Sexual sin isn't private; it drags Christ into defiling union.